data1701d (He/Him)

“Life forms. You precious little lifeforms. You tiny little lifeforms. Where are you?”

- Lt. Cmdr Data, Star Trek: Generations

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Joined 2 年前
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Cake day: 2024年3月7日

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  • I think PRO should rank above ENT just because ENT cranks the horniness to 10 to the point of interfering with characterization and character development. True, Prodigy is kid-oriented, so it can’t be that horny, but still.

    However, I can understand PRO ranking lower overall because the classic series and LD are so good and PRO, for all its virtues, does have its flaws.

    I mean, I can’t even stand Jankom until season 2; Rok’s similarly a bit a annoying, but becomes a bit more bearable after the timeline. Also, the style’s a bit inconsistent; most of the main cast looks fine (Rok’s eyes could do to be a bit smaller), but real Janeway looks a bit out of Shrek, the Doctor just looks strange, and many of the background and minor characters looks really uncanny valley.

    Also, although I think the plots are better than DIS, the whole “big bad”, “let’s save the entire universe twice” thing is still a bit tiring.

    I think Mr. Tysess is absolutely beautiful with his gigantic chin, though, and I am astonished how much of that beautiful “random Ensign on Picard’s bridge” quality Daveed Diggs’s voice has (Thomas Jefferson is not very Starfleet). I need more Daveed Diggs in Star Trek!










  • When I say “demons”, I mostly mean the kind of people who you wish you could go get a time machine and kill Hitler when he’s 5 or something because his actions are so horrifying (a criteria I think most Republican elected and appointed leaders have been fulfilling for a long time now).

    And of course, the kind of Republican voters who kick their kid out of the house because they’re gay or trans are likely on that list (well, except maybe you want to avoid erasing some queer people from the timeline with the aforementioned time travel method, but you get the idea).

    I can see what you’re saying, so I want to be clear that I do not absolve Republican voters of their crimes, and my concession is neither a denial that action needs to be taken nor a suggestion that a lot of people don’t deserve consequences. “Not demons” is pretty much the bare minimum for me, of having the minimum shred of decency left in you that allows you to still deserve life.

    If my initial words appear to falsely morally equalize both sides, that is not my intent.

    I also just view a lot of these people as stuck in a Plato’s cave; they’ve been conditioned by their environment to do what they do, and while it doesn’t make what they do right, it is nonetheless sad to know maybe they never had a chance at doing the right thing and never will.

    (Of course, it is incredibly arrogant to assume I’m not in some Plato’s cave of my own; perhaps I am.)





  • When I say, “It is difficult to think of how they could coexist”, I mean if they refuse to be kind and coexist with others, meaning that they’ve truly refused to coexist and thus renounced that right.

    I agree there need to be consequences for being horrid, I just think human rights need to be considered in those consequences as not to become horrid.

    Also, I sort of view human civilization as a whole through the lens of Kohlberg’s theory of moral development. In many ways, we’re still in the pre-conventional stage where we still behave based on punishment and reward, and for humanity to survive long term (if we can), we need to strive as a society towards the post-conventional stage where we are largely beyond pain and punishment. We will likely never attain the post-conventional stage much like a circle can never be perfectly round, but we must approach it the best we can.




  • Yes and no. I think some people are intolerant out of true hatred and will choose to always act in bad faith. It is difficult to think of how they could coexist.

    But also, a lot of people are just intolerant because they don’t actually know the people they’re hurting, only what they’ve been told. If they actually got to know the people their vote affects, they might have second thoughts - maybe not change their votes, but at the least be more prepared to live in a tolerant society. Automatically taking away this sector of the intolerant’s “right to coexist” (assuming this is an accurate interpretation of your point - I don’t intend to sealion, so correct me if I’m wrong) denies them the opportunity to learn and evolve as people and turns us into the intolerant in a sense.

    This does not absolve them of their wrong, this does not mean we don’t take concrete action against intolerance in society (and unfortunately, sometimes it does mean taking away people’s “right to coexist” if they refuse to coexist, although we should avoid it as much possible), and this does not mean these people shouldn’t face the consequences of their actions.

    Honestly, I often very angry about the intolerant, and part of me wants to feel they’ve renounced their humanity (the good part, anyway) in some sense, but at the end of the day I have to remind myself such thoughts are not conducive to building a good society (that is, assuming we still have a chance for one, which is not a given).